A Semi-Serious Historically Based Alternative World Regionalization Model
As I argued in the previous Geo-Currents post, the semi-standard world regional model is indispensable for understanding global geography. But as it is also highly flawed, it should be complemented with other models. I have therefore devised an alternative scheme, one designed to more accurately reflected deep cultural affinities. It is highly idiosyncratic and problematic in its own right, and is offered partly in jest. I certainly don’t expect anyone to use it. But my rationale for mapping the world this way might be of some interest to others.

My first maneuver is to detach Australia and New Zealand from Oceania and group instead them with the United States and Canada. Doing so creates a disconcertingly discontinuous region, but its sub-units are at least separated by water rather than land. The historical and cultural affinities of these four countries are obvious and need no explanation. Greenland does fit on such grounds, but its main cultural and historical connection are with the Inuit zone that extends across northern Canada and northern Alaska.
I have also separated the islands of the Caribbean, as well as the mainland polities of Guyana, Suriname, French Guiana, and Belize, from Latin America and placed them in their own Caribbean region. This maneuver is fairly common and is even found in some supposedly continental maps. It is also encountered in a few college textbooks, including one that I co-authored.
Extracting Madagascar and the other insular polities of the southwestern Indian Ocean from Africa and placing them in a small world region of their own is, as far as I know, an unprecedented move. I have labeled this region “Indo-Africa” in reference to its dual Indonesian-African (Madagascar) and Indian-African (the Mascarene Islands) cultural heritage.
Although the Horn of Africa is conventionally designated as an African or sub-Saharan African sub-region, I have never seen it specified as a world region. I have idiosyncratically mapped it in such a manner to highlight the deep cultural and historical divergence separating the highlands of Ethiopia and Eritrea from the rest of sub-Saharan Africa. Sub-Saharan Africa is also arguably too large and diverse to be mapped as a single world region. I have included Somalia and Djibouti in this region largely to indicate their deep heritage of interactions within the Indian Ocean maritime area. In a world-regional model that allows the division of countries, I would consider placing coastal Kenya and Tanzania – and especially Zanzibar – in the same region. But these areas also have close connections with other parts of Africa, showing the usefulness of retaining multiple world-regional models.
I have also divided the large world region of North Africa and Southwest Asia on cultural and historical grounds, dubbing its southwestern portion “MacroArabia.” Most of this putative region is linked together by Modern Standard Arabic, used an official language across almost the entire region. Israel is an exception, although it did count Arabic as an official language until 2018. Admittedly, Israel does not fit particularly well into this region and should perhaps be regarded as unclassifiable in this scheme.
I have grouped the rest of Southwest Asia and North Africa – Turkey and Iran – with Central Asia and Caucasus to form a region awkwardly dubbed “Turko-Persia.” Here I follow the lead of the anthropologist Robert Canfield, who outlined a similar region in his edited collection, Turko-Persia in Historical Context. Turkic and Persian peoples have a long and intense history of cultural interaction, and all the countries that I have placed in this region, except Georgia and Armenia, have either a Turkic tongue or Persian as their main language (provided Dari is given precedence over Pashto in Afghanistan). Georgia and Armenia do not fit nearly so well, but their early-modern history is deeply entangled in the Turkic and Persian realms.
At the risk of offending most Ukrainians, I have placed Ukraine in the same region as Russia and Belarus. All three countries trace their political histories back to the eastern Slavic state know as Rus, and their cultural connections are profound.
I have taken Vietnam out of Southeast Asia and placed it East Asia for reasons specified in the previous post: a legacy of Confucianism, Mahayana Buddhism, an originally Chinese-based writing system, traditional Chinese-derived ideas of statecraft, and a history of intellectual exchange across the so-called Sinosphere. What remains of Southeast Asia are countries that were originally rooted in Indian-derived cosmological and political ideas,* but whose unity was later sundered by the spread of new universalizing faiths (Theravada Buddhism in Burma, Thailand, Cambodia, and Laos; Islam in Malaysia, Brunei, and Indonesia; and Christianity in the Philippines and East Timor). In a model in which countries can be divided, Eastern Indonesia would be extracted from this region and grouped instead with Oceania.
Mongolia occupies an uncertain position in this alternative model. If countries could be divided, it would group best with the Russian republics of Buryatia and Kalmykia (as the Mongolic-speaking realm), and with the greater Tibetan Plateau of China (as the region of Tibetan Buddhist religious heritage). Such a region, however, although would be discontinuous. In the textbook that I co-wrote, Mongolia is placed in Central Asia, along with western China, which we placed both in East Asia and Central Asia. Mongolia does fit well in a Central Asian world region, but it is a poor match for the more limited region that I have dubbed “Turko-Persia.” As a result, I have labeled it here, with frustration, as “unclassified.”
*The Philippines is usually excluded from the early-historical Indic realm of Southeast Asia, but early Indian influence across the archipelago was nonetheless profound.
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